Mesorat%20hashas for Zevachim 3:3

הַשּׁוֹחֵט אֶת הַזֶּבַח לֶאֱכֹל דָּבָר שֶׁאֵין דַּרְכּוֹ לֶאֱכֹל, וּלְהַקְטִיר דָּבָר שֶׁאֵין דַּרְכּוֹ לְהַקְטִיר, כָּשֵׁר. רַבִּי אֱלִיעֶזֶר פּוֹסֵל. לֶאֱכֹל דָּבָר שֶׁדַּרְכּוֹ לֶאֱכֹל וּלְהַקְטִיר דָּבָר שֶׁדַּרְכּוֹ לְהַקְטִיר, פָּחוֹת מִכַּזַּיִת, כָּשֵׁר. לֶאֱכֹל כַּחֲצִי זַיִת וּלְהַקְטִיר כַּחֲצִי זַיִת, כָּשֵׁר, שֶׁאֵין אֲכִילָה וְהַקְטָרָה מִצְטָרְפִין:

If one slaughters an offering [with the intention] of eating something that is not usually eaten, or of burning something [on the altar] that which is not usually burned [on the altar] - it is valid. Rabbi Eliezer invalidates it. [If one slaughters an offering with the intention] of eating something that is usually eaten or of burning something that is usually burned - [if it was] less than a olive's bulk, it is valid. [If he intended] to eat half an olive's bulk and to burn half an olive's bulk - it is valid because eating and burning are not combined.

Explore mesorat%20hashas for Zevachim 3:3. In-depth commentary and analysis from classical Jewish sources.